By J.W. Rogerson
An informal reader enters a bookstore searching for a Bible. even though, no longer the entire Bibles on demonstrate have an analogous contents! a few have extra books than others, a few are learn variants, a few use gender-free language. How did this turn up? This advent works again throughout the techniques through which the Bible was once written, transmitted, copied and declared to be authoritative by way of a variety of church buildings. the next themes are handled: what's the Bible?; How Biblical Writers Wrote; The Making of the outdated testomony; The Making of the Apocrypha; The Making of the recent testomony; The Canon of the Bible; The research of the Bible; using the Bible in Social, ethical and Political Questions. This up to date version takes account of advancements in scholarship because the ebook was once first released in 1999 by means of Penguin. J. W. Rogerson is Emeritus Professor of religious study on the collage of Sheffield and a Canon Emeritus of Sheffield Cathedral. His many courses disguise the old, geographical and social history to the previous testomony, the historical past of biblical interpretation, and using the Bible in ethical, social, political and environmental concerns. Contents: Preface to the Revised variation; Preface to the unique version; what's the Bible?; How Biblical Writers Wrote; The Making of the previous testomony; The Making of the Apocrypha; The Making of the recent testomony; The Canon of the Bible; The examine of the Bible; using the Bible; thesaurus; Abbreviations; Bibliography; Endnotes.
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Extra info for An Introduction to the Bible
The different view of authorship in the ancient world compared with today leads next to the important problem of pseudonymity, a problem that is felt acutely by users of the Bible from conservative backgrounds. Pseudonymity is a claim made in a book that the author is someone who is not, in fact, the author. It is to be distinguished from mistaken claims about authorship by tradition, such as that the letter to the Hebrews is by Paul, whereas the book itself makes no such claim. Pseudonymity is a claim in a work, implicitly or explicitly, that the author is a well-known or otherwise identiﬁable ﬁgure, as against the conviction of critical scholarship that the well-known person cannot have been the author.
There is no doubt that the Bible Society did much to make the Bible available at affordable prices. Its policy of no comments was a way of reconciling its Anglican and non-conformist members, each fearful that the other might gain a doctrinal advantage through comments. The policy, however, slowly and subtly changed the habits of readers of the Bible. Previously, the Bible was read, by those who could afford it, as interpreted by Ostervald or Brown or Scott or Poole, or, to add another important name, John Wesley, whose notes dated from 1764.
An example of the implicit claim would be the book of Isaiah. 11 reads The vision of Isaiah the son of Amos, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, Kings of Judah. 1 while chapters 6 and 8 are in the ﬁrst person singular (cf. 1 ‘Then the LORD said to me’). However, nowhere is there an explicit claim in the book that Isaiah was the author. 1 could be, and most probably are, the work of editors, and the most that could be claimed is that the book of Isaiah contains words or writings of Isaiah and not that Isaiah actually wrote the book.
An Introduction to the Bible by J.W. Rogerson